*Includes pictures *Includes descriptions of the groups *Includes online resources and a bibliography for further reading Thanks to Dan Brown's bestselling novel turned blockbuster mega-hit, The Da Vinci Code, in which audiences were introduced to Silas, the villainous, self-whipping monk, corporal mortification is now a term most often associated with Opus Dei. A creepy, deranged, and blood-thirsty albino monk, Silas is most remembered for viciously whipping himself with a nail-embedded cilice. For added suspense, various falsehoods of the real-life order have been propagated by the literary masterpiece; in fact, the character of Silas contains one of the foremost bloopers, as there were never any monks in the order. Hollywood magic aside, the Opus Dei describes itself as a Catholic-based organization composed of "ordinary" Christian laymen and a small fraction of priests who have dedicated their lives to spreading the word and love of God. Its founder, Josemaría Escrivá, has since been inducted into the sainthood. Though some have taken the sinister portrayals of the Opus Dei in good humor, much the way similar conspiracy theories hound the Freemasons, the depiction of the order has left a bad taste in the mouths of many, including the Opus Dei themselves. Members of the powerful Catholic organization have risen to their own defense. Having said that, while there are indeed a trove of glittering claims that can be quickly disproven, some of the scandals the group has found itself involved in have left plenty of people stroking their chins. On top of allegations of connections and unfair favoritism from the Vatican, chronicles of stories from former members have continuously surfaced over the years. Of all of the important Catholic men and women who have been venerated over the last 2,000 years, one of the faith's most popular and influential men also lived one of the most unique lives. Like Roman Emperor Constantine the Great, St. Ignatius of Loyola (1491-1556) found God about as far away from church as possible; it was during military service that he underwent a remarkable conversion. A Spanish knight who hailed from a noble Basque family, Ignatius seemed destined for military glory until he was badly wounded in 1521 during the Battle of Pamplona. While convalescing, Ignatius began reading De Vita Christi by Ludolph of Saxony, after which he began a tireless career in service of the Catholic Church. After spending several years studying the faith, Ignatius formed the Society of Jesus in 1539, and as its Superior General, he sent followers as missionaries across Europe to create schools, colleges, and seminaries. On September 27, 1540, Pope Paul issued a Papal Bull recognizing the church's newest religious order not as the Company of Jesus but as the Society of Jesus. The one thing that is clear is that neither Pope Paul, nor Ignatius, ever intended for members of the order to be known as the Jesuits. This term was initially given to them by their critics and was a derogatory term applied to those who spent too much time, in the opinion of those coining the phrase, speaking of Jesus in their conversations. It was only years later that the term became a popular and acceptable nickname for the Society of Jesus, and the Jesuits remain active across the world nearly 500 years later. Opus Dei and the Jesuits: The History and Legacy of the Roman Catholic Church's Most Famous Orders examines the founding of the organizations, their worldwide expansion, and the ongoing scandals that seem to emanate from them. Along with pictures depicting important people, places, and events, you will learn about Opus Dei and the Jesuits like never before.