"A Treatise on Relics" by John Calvin, translated by Count Valerian Krasinski, explores the historical and theological implications of relic worship within the Christian Church. The text delves into the origins of relic and image worship, tracing its roots back to the early Christian Church's interactions with Paganism. Calvin argues that the veneration of relics and images was not part of the original Christian doctrine but emerged as a compromise to facilitate the conversion of Pagans. This compromise, while expanding the Church's reach, introduced elements of Paganism into Christian practices, leading to a dilution of the original Christian teachings. The text also examines the role of early Christian emperors, particularly Constantine, in this transformation. Constantine's conversion to Christianity and subsequent policies are portrayed as a balancing act between his Christian beliefs and his role as a Roman emperor, which required him to maintain certain Pagan traditions. This duality is reflected in his actions, such as the continuation of Pagan games and the consultation of Pagan oracles, even as he supported the Christian Church. Calvin's treatise serves as a critique of the Church's historical decisions, highlighting the tension between maintaining doctrinal purity and achieving broader acceptance. The text underscores the enduring legacy of these early compromises on the development of Christian worship and the Church's relationship with secular power.