Excerpt from The Ethical Significance of Pleasure, Feeling, and Happiness in Modern Non-Hedonistic Systems: A Dissertation Submitted to the Faculty of the Graduate School of Arts and Literature in Candidacy for the Degree of Doctor of Philosophy During the Middle Ages such a question as what significance should be attributed to pleasure in a moral system could hardly have arisen. We may distinguish a kind of feeling and happiness in the ecstasy of the Mystics; but pleasure in the modem sense of the term could hardly have been regarded as of much moral value, even if it were not reprobated as indissolubly bound up with the world, the flesh, and the devil. In modem times, however, the situation has been quite different. A considerable proportion of the leading ethical systems have frankly made pleasure the necessary motive to moral action, and many also have gone so far as to make it also the criterion of moral values, and to declare that no action is of moral significance except so far as it furnishes pleasure to a sentient being. In addition to the ethical writers who thus are to be classed as hedonists, there is another large class of writers who, while refusing to make pleasure the standard of morality, nevertheless seem aware that it is too prominent a feature of our conscious life, and too intimately connected with the springs to action, not to possess some significance. It is with this second class of writers that we have to do here, and it will be the effort of this dissertation to show that pleasure - and, as arising out of pleasure and connected with it, feeling and happiness - do serve a position of some importance in their thought, to a much larger degree than perhaps is generally understood. While, naturally enough, most non-hedonistic writers discourse at greater length against pleasure and happiness in the way that they are employed by the hedonists, than they do in the positive employment of them in their own systems, nevertheless they do make use of them in a very explicit way, and to a considerable extent. In other cases one is able to detect a large implicit recognition of feeling and happiness as integral features of moral action. The non-hedonistic writers here to be considered fall into three principal groups: (1) the rationalistic perfectionists; (2) the British moral sense writers, and their intuitionist successors; (3) Kant, and some of the idealists who have followed him. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.