Finding of the Rosetta Stone.The Rosetta Stone is a slab of black basalt, which is now preserved in the British Museum (Egyptian Gallery, No. 24). It was found by a French artillery officer called Boussard, among the ruins of Fort Saint Julien, near the Rosetta mouth of the Nile, in 1799, but subsequently came into the possession of the British Government at the capitulation of Alexandria. It is inscribed with fragments of 14 lines of hieroglyphics, 32 lines of demotic, and 54 lines of Greek. A portion of the stone has been broken off from the top, and the right-hand bottom corner has also suffered injury. Beneficent acts of Ptolemy V. Epiphanes.The inscriptions upon the Rosetta Stone set forth that Ptolemy V. Epiphanes, while king of Egypt, consecrated revenues of silver and corn to the temples, that he suppressed certain taxes and reduced others, that he granted certain privileges to the priests and soldiers, and that when, in the eighth year of his reign, the Nile rose to a great height and flooded all the plains, he undertook, at great expense, the task of damming it in and directing the overflow of its waters into proper channels, to the great gain and benefit of the agricultural classes. In addition to the remissions of taxes which he made to the people, he gave handsome gifts to the temples, and subscribed to the various ceremonies which were carried on in them. In return for these gracious acts the priesthood assembled at Memphis decreed that a statue of the king should be set up in a conspicuous place in every temple of Egypt, and that each should be inscribed with the name and titles of "Ptolemy, the saviour of Egypt." Royal apparel was to be placed on each statue, and ceremonies were to be performed before each three times a day. It was also decreed that a gilded wooden shrine, containing a gilded wooden statue of the king, should be placed in each temple, and that these were to be carried out with the shrines of the other kings in the great panegyrics. It was also decreed Festivals in honour of Ptolemy Epiphanes.that ten golden crowns of a peculiar design should be made and laid upon the royal shrine; that the birthday and coronation day of the king should be celebrated each year with great pomp and show; that the first five days of the month of Thoth should each year be set apart for the performance of a festival in honour of the king; and finally that a copy of this decree, engraved upon a tablet of hard stone in hieroglyphic, demotic and Greek characters, should be set up in each of the temples of the first, second and third orders, near the statue of the ever-living Ptolemy. The Greek portion of the inscriptions appears to be the original document, and the hieroglyphic and demotic versions merely translations of it. Although it is nearly certain that, without the aid of the Greek inscription found on the socket of an obelisk at Philæ, and the hieroglyphic inscription found on the obelisk which belonged to that socket, the hieroglyphic alphabet could never have been recovered from the Rosetta StoneRosetta Stone the base of decipherment of Egyptian hieroglyphics., still it is around this wonderful document that all the interest in the decipherment of the Egyptian hieroglyphics clings. For many hundreds of years the interest of the learned of all countries has been excited by the hieroglyphic inscriptions of Egypt, and the theories propounded as to their contents were legion. Speaking broadly, the references to this subject by classical authors1 are not very satisfactory; still there are some remarkable exceptions which will be referred to presently. Inasmuch as the names of Roman emperors, as late as the time of DeciusLate use of hieroglyphics., were written in hieroglyphics, it follows that the knowledge of this subject must have been possessed by some one, either Greek or Egyptian, in Egypt. "For a hundred and fifty years after the Ptolemies began to reign, the Egyptian hieroglyphics appear to have been commonly used, and the Egyptians were not prohibited from making use, so far as it seemed requisite, according to ritual or otherwise appropriate, of the native language and of its time-hallowed written signs." Little by little, however, the Greek language displaced the Egyptian, and the writing in common use among the people, called to-day "demotic" or "enchorial," and anciently "epistolographic," completely usurped the place of the "hieratic" or cursive form of hieroglyphic writing. Although the Greeks and Romans appear not to have studied hieroglyphics thoroughly, only repeating, generally, what they were told about certain signs, nevertheless writers like Herodotus, Diodorus Siculus, Strabo, Hermapion, Chaeremon, Clemens Alexandrinus, and Horapollo, contribute information on this subject of considerable value.