shall endeavour to comply with your request, and to give you in this Letter a few reasons for my rejection of the Anglo-Israelite theory. I can sincerely say that I am not a man delighting in controversy, and I only consent to your wish because I believe that you, like many other simple-minded Christians, are perplexed and imposed upon by the plausibilities of the supposed "Identifications," and are not able to detect the fallacies and perversions of Scripture and history upon which they are based. The theory is that the English, or British, are the descendants of the "lost" Israelites, who were carried captives by the Assyrians, under Sargon, who, it is presumed, are identical with the Saxae or Scythians, who appear as a conquering host there about the same time. Or, to quote a succinct summary of Anglo-Israel assertions from a standard work:— "The supposed historical connection of the ancestors of the English with the Lost Ten Tribes is deduced as follows: The Ten Tribes were transferred to Assyria about 720 B.C.; and simultaneously, according to Herodotus, the Scythians, including the tribe of the Saccae (or Saxae), appeared in the same district. The progenitors of the Saxons afterward passed over into Denmark—the 'mark' or country of the tribe of Dan—and thence to England. Another branch of the tribe of Dan, which remained 'in ships' (Judges v. 17), made its appearance in Ireland under the title of 'Tuatha-da-Danan.' Tephi, a descendant of the royal house of David, arrived in Ireland, according to the native legends, in 580 B.C. From her was descended Feargus More, King of Argyll, an ancestor of Queen Victoria, who thus fulfilled the prophecy that 'the line of David shall rule for ever and ever' (2 Chron. xiii. 5, xxi. 7). The Irish branch of the Danites brought with them Jacob's stone, which has always been used as the Coronation-stone of the kings of Scotland and England, and is now preserved in Westminster Abbey. Somewhat inconsistently, the prophecy that the Canaanites should trouble Israel (Numbers xxxiii. 55; Josh. xxiii. 13) is applied to the Irish. 'The land of Arzareth,' to which the Israelites were transplanted (2 Esd. xiii. 45), is identified with Ireland by dividing the former name into two parts—the former of which iserez, or 'land'; the later, Ar, or 'Ire.'"