Hebrews 9.27-28 says, 'And as it is appointed unto men once to die, but after this the judgment, so Christ [Messiah] was once offered to bear the sins of many; and unto them that look for Him shall He appear a second time without sin unto salvation.' Now, after reading the title, 'The Judgment of Jesus = the Acquittal, ' a Christian may say, 'Hey, Jesus was the Son of God; He did not need any kind of Acquittal;' and, from my little dealings with some Jewish brethren, Jesus is considered to have been a Prophet who suffered a horrible death; and was an accursed prophet. Now, if the Jewish brethren are right, Jesus would need from God, an Acquittal. To address the two different opinions, let's refer to the writings of Paul, the Apostle in Galatians 3.13. He writes, "Christ [Messiah] has redeemed us from the curse of the law [Torah], having become a curse for us, for it is written, "Cursed is everyone who hangs on a tree" [Deut. 21.23]. Therefore, if what the Apostle Paul says is true--that Christ became a curse for us--then Jesus would need from God an acquittal, because to be cursed equals damnation. According to 2 Peter 1:20-21, it says, "knowing this first, that no prophecy of Scripture is of any private interpretation, for prophecy never came by the will of man, but holy men of God spoke as they were moved by the Holy Spirit." Therefore, by using the Word of God, and some Prophets' lives as examples, I will attempt to bring to light, through this book, the revelation of this vision: 1) Jesus, the anointed of God, 2) His judgment after death [according to Hebrews 9:27]; and 3) His ultimate Acquittal.