FindKey

FindKeyは、100万件を超える映画・ドラマ作品、そして数百万人の人物データと独自の16類型CTI診断を統合した、日本初の感情特化型映画レコメンドエンジンです。

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もののけ姫
もののけ姫

もののけ姫

“生きろ。”

19972h 15m★ 8.3アドベンチャーファンタジーアニメーション

あらすじ

山里に住む若者アシタカは、怒りと憎しみにより“タタリ神”と化した猪神から呪いをかけられてしまう。呪いを解く術を求めて旅に出るアシタカはやがて、西方の地で“タタラ”の村にたどり着く。エボシ御前が率いるその村では、鉄を造り続けていたが、同時にそれは神々の住む森を破壊することでもあった。そして、そんなタタラ達に戦いを挑むサンの存在をアシタカは知る。人の子でありながら山犬に育てられた彼女は“もののけ姫”と呼ばれていた。

作品考察・見どころ

この作品の真髄は、自然と文明の対立を安易な勧善懲悪に落とし込まず、泥臭いまでの生命力を描き切った点にあります。神々の気高さと残酷さが同居する圧倒的な映像表現は、観る者の倫理観を激しく揺さぶります。特にエボシ御前とモロの君の対峙は、田中裕子と美輪明宏という名優たちの魂の共鳴によって、言葉を超えた凄まじい緊迫感を生み出しています。 最後に突きつけられるのは、傷だらけになってもなお共に生きようとする、祈りにも似た意志の尊さです。久石譲の壮大な音楽と重なり合い、再生を願う物語の熱量は、今も私たちの胸を深く焦がし続けています。

原作・関連書籍

映画化された原作や関連書籍を読んで、映像との違いや独自の世界観を楽しみましょう。

興行成績

製作費: $23,500,000 (35億円)

興行収入: $176,506,186 (265億円)

推定収支: $153,006,186 (230億円)

※製作費・興行収入はTMDBのデータを参照しています。収支は(興行収入 - 製作費)で算出したFindKey独自の推定値であり、広告宣伝費や諸経費は含まれません (1ドル=150円換算)。

口コミ

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予告・トレイラー

キャスト

松田洋治
松田洋治
Ashitaka (voice)
石田ゆり子
石田ゆり子
San / Kaya (voice)
田中裕子
田中裕子
Eboshi Gozen (voice)
小林薫
小林薫
Jikobo (voice)
西村雅彥
西村雅彥
Kouroku (voice)
上條恒彦
上條恒彦
Gonza (voice)
美輪明宏
美輪明宏
Mrs. Moro (voice)
森光子
森光子
Mrs. Hii (voice)
森繁久彌
森繁久彌
Chief of Affairs (voice)
島本須美
島本須美
Toki (voice)

スタッフ・制作会社

監督: 宮崎駿

脚本: 宮崎駿

音楽: 久石譲

制作: 成田豊 / 鈴木敏夫 / 氏家齊一郎

撮影監督: 奥井敦

制作会社: Studio Ghibli / dentsu / Tokuma Shoten / Nippon Television Network Corporation / Nibariki / TNDG

TMDB ユーザーのレビュー

Andres Gomez
Andres Gomez
★ 10

Probably the best movie from Miyazaki. A mixture of old Japanese traditions with the story about the conflict between the industrial human being and the preservation of the Nature.

tmdb79319797
tmdb79319797
★ 10

Hayao Miyazaki's arts have always something to remember us that we are naturally harmonized with mother earth and existences. There is still a bond, if one is hurt another, it means the one suffer itself as well.

Niemand
Niemand

Original title: Mononoke Hime The film is set in the 14th Century during Japan’s Muromachi Period. Young Prince Ashitaka, the last royal of his line, slays a wild boar that is about to attack his village. The boar, demonised because it was consumed by rage and hatred, infects the young Prince, who will eventually become demonised too. He leaves the village to find a cure in the form of Shishigami, a deer-like god. On his journey he realises that the latent rage and hatred within him, when it surfaces, gives him enormous power – proven when he slices off the arms of a Samurai warrior and decapitates another one. On his journey, he sees a travelling group of people attacked by a wolf pack. He saves two of the men who, it turns out, are from Irontown, run by the Lady Ishobi. He brings the two men back to Irontown, which is peopled by women who do the foundry-work and chores, and men who provide the security and protection, although even that is not cut and dried as the women are capable of defending themselves with guns being manufactured especially for them by the lepers to whom the Lady Ishobi provides food and dignity. There is much humour when the women verbally chastise their menfolk. I found those scenes hilarious. When Ashitaka brings the men back to Irontown he is welcomed by the Lady Ishobi. He also discovers that the wolf pack was led by the wolf god Moro, and the strange girl he saw help the wolves was San, the adopted daughter of Moro. San has the ability to talk to the nature spirits, and she is therefore known as Princess Mononoke (“Spirits of things”). Ashitaka is concerned that Ishobi is destroying the forest. It turns out that the Lady Ishobi and Moro are in battle because of the damage being done to the forest. To add to this, Ishobi has also recruited Samurai to help her in her fight, but the Samurai have two motives: one is to take the head of the Forest Spirit back to the Emperor, who believes it will give him immortality. The second is to take Irontown from the Lady Ishobi. That is an abstract of the plot. Miyazaki used computer-generated graphics in this for the first time, but most of the film was generated by hand. This I think is to its benefit. The drawing is breathtaking in places, and the depiction of such supernatural events as the Forest Spirit changing into the Nightwalker and the scene of the demon-possessed boar when it emerges from the forest for the first time are spectacular. I think it’s too scary and bloody for children, but a friend assures me that this sort of film is par for the course for children in Japan. The film is over two hours long, and it does pack a lot into that two hours. I found this film very interesting and watchable. I wanted to know what happened, and the plot was certainly not predictable. I believed in the world it depicted. I think in any film you have to allow it to draw you into its world (up to a point, some films are ludicrous and expect too much, this isn’t one of them). Part of the reason for the film’s ability to keep me interested is because the characters cannot be labelled “goodies” and “baddies.” Yes, Moro and his pack are attacking helpless workers, but they are destroying the forest and he needs to protect his way of life. Yes, the Lady Ishobi is destroying the forest, but she’s making a living for herself and is helping others: she has removed the women from servitude in brothels, given them security, work, and a home; some have found husbands or companions. She has provided shelter, home and work for the lepers, normally outcasts. Neither side seems particularly vindictive; Ishobi’s attempts to rid herself of the wolf pack are for self preservation, and her coalition with the Samurai to destroy the Forest Spirit is her attempt to remove the constant threat of attack. One can argue that if she took a more conciliatory view, maybe some sort of truce could be reached, but time and again members of the wolf pack merely say “they are humans, they must be killed” – to the point that even Ashitaki, who has helped the animals – is threatened with death if he does not leave the forest. In fact, one could argue that it is the animals who show a “racist” attitude here – demanding the death of the humans because they are humans. None of the humans in the film demand the death of the animals simply because they are animals. Their deaths, and the destruction of their habitat, are an unfortunate side-effect of the humans’ industrialisation, not a deliberate act. I hope that what you see from my analysis above is that the film is not goodies v. baddies. It’s nature v. industrialisation, and the compromise to that is not an easy one, and the film reflects that. You’ll be happy to know the film does have an upbeat ending, but thankfully it’s not entirely predictable, in my opinion. I thoroughly recommend the film.

CinemaSerf
CinemaSerf
★ 7

When a village is tormented by a wild boar, it falls to the young "Ashitaka" to sort it out. Turns out though, that it isn't an ordinary beast - and in the fight the man is afflicted with a curse that requires his journey to the great tree god to put right. His travels lead him to the unscrupulous "Lady Eboshi" who has developed a smelting process that enables her to make guns - giving her not only advantage against the other local clans, but also helping her on her quest to kill the gods and the wolves lead by the Princess Mononoke whom they have raised from infancy. The story is great, the colourful and detailed animation moves the fable along well and excitingly with plenty of solid characterisation and action a-plenty. As ever with Miyazaki, there is a moral to the story - and the last twenty minutes exemplify that beautifully. The English language dubbed version has a good cast injecting personality and an extra degree of emotion to the characters too. I did find the forest sprites just a bit too twee, but otherwise this is a great marriage of creativity and legend - and I really enjoyed it.

hamfaceman
hamfaceman
★ 9

This is my favorite movie from Miyazaki. The visuals are great. The characters are great. The voice acting (English version) is great. The animation is great. Music is great. The story is good. Everything about this movie is so cool and it's just really fun to watch.

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